“I shall not allow the sacrifice of my parents to go in vein “- Godhra Victim

via Courtesy: VSK Gujarat published on June 27, 2009

Ahmedabad: The torching of coach S-6 of the Sabarmati Express on February 27, 2002, was planned, said Gayatri Panchal (24), whose parents and two sisters were killed in the carnage incident.

Charges have been framed against 100 people accused in the case. The dates for the recording of evidence have also been fixed. Evidence in the case will be recorded on July 1, 2, 5, 6, 7 and 8. The Gujarat Police had submitted 19 chargesheets in the case, in which the accused were charged under the provisions of the controversial Prevention of Terrorism Act (POTA), among others.

Gayatri’s Disclosure

On the 27th February, the Ahmedabad bound Sabarmati Express, carrying
 karsevaks from Ayodhya was barbarously attacked and burnt at Godhra in which around 60 karsevaks laid their lives. Gayatri Panchal a young eleventh class student was also amongst those who were returning from Ayodhya. She is a surviving witness to the inhuman atrocious cruelty in which right in front of her eyes two of her sisters and parents were burnt alive.

       Harshadbhai Panchal, a resident of Ramol, left for karseva at Ayodhya on the 22nd February, together with his wife Neetaben and three daughters, Pratiksha, Chhaya  and Gayatri. His sister in law, her son, her neighbour Poojaben and her would be husband were also accompanying him.

       All of them were returning to Ahmedabad along with several other karsevaks. Harshadbhai and his family, Poojaben and her husband were in one compartment. While his sister in law and her husband and their son were in another compartment. The only survivor out of these ten, Gayatri, says about this horrible event that, “On the 27th morning, at around 8 a.m. the train left Godhra Station. The karsevaks
 
 
 were loudly chanting the Ram Dhoon. The train had hardly gone ½ Km., when it suddenly stopped. Somebody had perhaps pulled the chain to stop the train. Before anybody could know what had happened, we saw a huge mob approaching the train. People were carrying weapons like Gupti, Sphere, Swords and such other deadly weapons in their hands and were throwing stones at the train. We all got frightened and some how closed the windows and the doors of the compartment. People outside were shouting loudly, saying “Maro, Kato” and were attacking the train. A loudspeaker from the Masjid close by was also very loudly shouting “Maro, Kato, Laden na dushmano ne Maro.” These attackers were so fierce that they managed to break the windows and close the doors from outside before pouring petrol inside and setting the compartment on fire so that nobody could escape alive. A number of attackers entered the compartment and were beating the karsevaks and looting their belongings. The compartments were drenched in petrol all over. We were terrified and were shouting for help but who was there to help us? A few policemen were later seen approaching the compartment but they were also whisked away by the furious mob outside. There was so much of smoke in the compartment that we were unable to see each other and also getting suffocated. Going out was too difficult, however myself and Pooja some how managed to jump out through the windows. Pooja was hurt in her back and was unable to stand up. People outside were trying to hold us to take us away but we could escape and run under the burning train and succeeded in crawling towards the cabin. I have seen my parents and sisters being burnt alive right in front of my eyes.” Luckily, by the grace of God, Gayatri was not hurt too badly. “We somehow managed to go up to the station and meet our aunty (Masi). After the compartments were completely burnt the crowd started withering. We saw that even amongst them were men, women and youngsters like us both male as well as female. I returned here after evacuating the dead bodies of my family members at Godhra Station. Out of 18 of us ten had laid their lives.”

   Gayatri’s father was a carpenter whereas her mother worked in the Madhyanha Bhojana Yojna (i.e. Mid-day meal scheme), her elder sister Pratiksha was serving in the Collectorate.

   In spite of what had happened, Gayatri still feels that she would any time once again venture to go for karseva. She says, “I shall not allow the sacrifice of my parents to go in vein.”

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