Guruvayoorappan Defeats Evil Forces in His Temple !!!

Krishna Guruvayoorappa!

Dear Bhaktas,

What is revealed in the ongoing ‘Devaprasnam’ in Guruvayoor , is the direct views of Guruvayoorappan . In fact , the `Prasnam’ started after duly invoking Bhagavan .

Guruvayoorappan is Maha-Vishnu’s Deity Incarnation

Just before Bhagavan Krishna’s return to Vaikuntam, He had incarnated as the Deity of Guruvayoorappan, to save His Bhaktas in the tough Kali-Yuga . Guruvayoorappan is a highly interactive Deity ; and is communicating through chosen mediums . We can’t find this live phenomenon in any other temple. As instructed by Bhagavan, Adi Shankaracharya had put in place, specific Vedic rituals and regulatory principles for the Temple. Vedic rituals are performed in the purest form here.

Evil Designs to Desecrate the Temple

Unfortunately, in recent times , atheistic Politicians have seized control of the Temple administration and installed their evil comrades in key posts . They decided to change the strict `Kshethra- Aachaaras ` ( sacred Rituals & Practices of the Temple) to loot it’s wealth ( second richest in India) . A Temple-Thief desecrates the Deity , before stealing it .
However, the renowned Guruvayoor Thanthri ( Temple- Acharya) Raman Namboothirippadu refused to change the “Kshethra- Aachaaras ` and this infuriated the God-haters . They isolated the revered Thanthri and created several controversies to dethrone him.

Propaganda War against Thanthri

1.Udayasthamana Puja’ Changes

Last year, the Devaswom Board decided to change the format of the Main offering “Udayasthamana-Puja ” in to a token Pooja ( Collecting money from 10 devotees for a single Item) . Thanthri opposed this evil move but the Board remained adamant . The traditional Temple-staff supported the Thantri and the issue became serious . At last , fearing a rejection by the court , the Board withdrew from the move .

2.Demand for the Entry of Yesudas

K.J. Yesudas , the popular play back singer is a Christian . The question of his temple- entry , had come up in the past too , but then Yesudas refused to give in writing, he has faith in ` Deity worship’ and `Kshetra-Aachaaras’. ( Since an undertaking would ex-communicate him from own Christian religion. )

Ignoring the above facts, the fiery Communist Devaswom Minister wrote a public letter to Devaswom President , asking to respectfully invite Yesudas for having darshan inside Guruvaoor Temple . The President , a loyal Communist personally obediently agreed with the Minister and presented the issue in Devaswom director board . But, the Thanthri opposed this anti-Vedic move. And the Devaswom Minister reluctantly withdrew his letter to save face . But he made venomous statements against the Temple’s so called “Feudalistic Traditions”, which became the talk of the town.

3. `Punyaham’ (Purification ritual) Controversy

Vayalar Ravi , the Central Minister is a Hindu , but his wife is a Christian . A few months back, his son entered Guruvayoor temple to perform, “Choroonu” (First Feeding) ceremony of his child. After this ceremony, a ` Punyaham’ was conducted, as recommended by the Thanthri . This was in accordance with the Termple-rules in place (established by Adi Shankaracharya ) .

The revengeful Temple-Reformers, took this opportunity to attack the Thantri and the `Kshetra – Aachaaras’ . They unleashed a series of massive agitations ( Guruvayoor Satyagraha – 2 , etc) . Critics led by the abusive Devaswom Minister, self styled “Literary- Legend ” Sukumar Azhikkode , and chosen Hindu-Traitors made vulgar speeches against the Thanthri . They claimed that given an opportunity, Guruvayoorappan will kick out the “despot Thanthri ” . (Though they claimed to have never worshipped in any temple) .

In order to keep-up the “Secular image” (at the cost of Hinduism as usual) , various Political parties and Social organizations , demanded to amend “Kshetra-Aachaaraas” to permit , entry of Non-Hindus inside Guruvayoor Temple . It was agreed by all these “Secularists” to convene an “Acharya Sabha” (Assembly of Vedic Gurus and Experts) to amend the Guruvayoor `Kshetra-Acharas’ , for facilitating entry of Non-Hindus .

Although, the pure Bhakthas loyal to Guruvayoorappan were opposed to such changes, all they could do was to pray for Bhagavan’s intervention.

4 . Total Isolation of Gurvayoor Thanthri

Buoyed by the success of their atheistic campaign , the Reformist Devaswom Board Administrators , practically sidelined the Thanthri and started taking decisions at their will.

•The Board President issued a public apology condemning the Thantri’s decision to perform “Punyaham ” after the temple- entry of Minister’s son .

•The Board announced the decision to amend the existing dress codes . Women will be allowed to enter the temple wearing Churidar . ( They forcefully grabbed it’s consent from the Thanthri ) .

•The Board announced that , they are in agreement to permit the entry of Non-Hindus in the temple . Also , as part of their policy ” Manava Seva is Madhava Seva ” , they intend to spend Devaswam Funds to develop “Facilities” outside the Temple . And, they will arrange a “Devaprasnam ” to obtain Deity’s permission for the proposed Amendments and New Schemes . (A clever move to overrule the Thanthri so as to go ahead with their Evil plans ) .

Guruvayoorappan’s Divine INSTRUCTIONS ( Revealed in Devaprasnam )

1.No change to the `Kshetra-Aachaaraas’ . No entry to Non-Hindus . No Change to the Dress Codes . No Authority will Change the Aachaaraas.
2.Thanthri must be allowed to perform His duties freely . His recommendations must be implemented promptly .
3.Devawom Board’s Top men including Directors, Officials and Staff are Corrupt and Sinners. Bhagavan will crush the Culprits.
4.Bhagavan doesn’t want any inconvenience to His Bhaktas . Cost of Offerings must be reduced to Help His Bhaktas . Devaswom Shelters must be constructed to accommodate Old and Orphan Bhakthas .
5.Daily Income & Expense of the Temple must be read out to Bhagavan , prior to closure of Temple . Bhagavan is furious at the efforts to cheat Him .

Om Namo Narayanaya ! ,

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