"I am trying to convert Hindus back to Hindu religion and that will stop Hindus getting converted to other religions." -- Swami Chinmayananda
Report : Equality and Inclusion(Scheduled Castes and Scheduled Tribes)
04/09/2011 13:35:30  Dr. Vijaya Rajiva

The 97 page report ‘Equality and Inclusion :Progress and Development of Scheduled Castes and Scheduled Tribes in Independent India (August 15, 2011)’ is a must read for
anyone interested in understanding the enormous strides made by independent India on behalf of the schedules castes (SCs) and the scheduled tribes (STs) of India.

The author Dr.Rakesh Bahadur and his dedicated team have produced a document that is detailed and authentic. The references drawn from governmental, scholarly and NGO sources indicate that the team has been involved in the conceptualization of the question and the painstaking task of data collection and analyses. The document abounds with tables, charts and graphs that are relevant to tracking the work done by independent India.

They have not hesitated to include criticisms that argue that the lot of the SCs /STs has not substantially improved in the last 67 years of independence. Bahadur and his team refute these claims by hard core stats and analyses, rather than emotional rhetoric. This is the strength of the report. It can be relied upon to provide reliable data and sober analysis.

The report shows improvements in real time as opposed to preconceived notions and prejudices surrounding the question. To quote from Subhash Kak (cited in the report):


“ No aspect of Indian society is as poorly understood as its social organization. The caste system, as described in Indian textbooks, is a creation of the anthropologists and sociologists of the nineteenth century who were then studying the bewildering complexity of Indian society. The informants of these social scientists used the theories of the archaic Dharma Sastras to fit the communities in a four-varna model. Although such classification was wrong, it has been used by generations of Indologists and filtering into popular books it has, by endless repetition, received a certain validity and authority.
In an example of reality being fashioned in the image of a simulacrum, many Indians have started believing in the enduring truth of the classification(Subash Kak,1994)”

The sober methodology of this report is therefore crucial in dispelling some of the myths propagated by those fishing in troubled waters and who continue to impale India on the topic of SCs/STs. Their political agenda needs to be defeated and the Bahadur report does just that. The Report offers an analysis of long term trends based on the parameters of literatcy rate, poverty, human development index, crime rate, human rights violations, job reservations in legislative bodies and executive bodies. The improvements of the condition of the SCs/STs can be seen in real time, rather than in the context of abstractions.

The various relevant chapters of the Report ( which has11 chapters in all) describe the reservation policies of the government of India for SCs/STs  and the impact these affirmative action policies (whether in education and employment) have on the progress and development of these communities. The Report also examines the reservation of jobs in the private sector “which is simply unparalleled anywhere in the world” (p.10). This applies also to job security in the public sector, which is  also unparalled anywhere in the world.

Chapter 10 discusses the reports by foreign governments and international agencies and how wrong conclusions are arrived at because of ignoring ground realities. The US State Department, United Nations Development Program and Human Rights Watch come under scrutiny.

The overall result of the Report shows not only changes in real time in the status of the SCs/STs but also the often ignored fact that human rights violations occur primarily owing to general lawlessness. These violations should come under the rubric of law and order problems.

Three informative appendixes emphasise the substantial work undertaken by this Report.They are (1) ‘Origin and Definitions of the Terms SC/ST, (2) Constitutional and Legal Protections for Development of SC/ST and  (3)Affirmative Action in the U.S.: A Case Study. This pertains to affirmative action for African Americans.
In this third appendix the Report  analyses the following parameters : population, education, income,unemployment, and  homeownership rate. Interestingly the study concludes thus:

“ Affrimative action in the United States is similar to India’s policies for the upliftment of SCs/STs. The main difference is that there are no constitutionally required quotas for admission to educational institutions, jobs, promotions, reserved seats in the US Congress and  the Senate etc. Table 31 shows that even after the introduction of affirmative action, there exists a significant difference between  White and African Americans. The long term trends between  White and African Americans show that the gap is not narrowing between the two races. This trend is exactly opposite to the trend between the general population and SC/ST in India. It may be noted that in the very beginning of the Indian Republic, specific quotas for various disadvantaged categories were fixed. Even after half a century of affirmative action, the African American population is lagging behind the white population in all the social-economic parameters. “ (p.97)

Owing to the detailed nature of the Report’s illustrations via tables, charts and graphs, and the general statistical nature of the work (noted by Shri R.Venkatnarayan in his Preface to the Report) the reader is advised to go through the entire document to get a  feel and understanding of this work which is indeed a labour of love.

Those readers who are also interested in the historical question of varna, jati and caste there are brief sections on the same. However, as the author notes, the Report is not focused on those questions which have been dealt with by other authors. The Report itself emphasizes the dynamic nature of social systems which change in real time and the affirmative actions that assist in that change.

(The writer is a Political Philosopher who taught at a Canadian university)


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k.v.raghavan
06/09/2011 06:03:41
Dirty politics
Sir

The British left us the policy of divide and rule which has been followed even at the grass root level everywhere in India. Following facts may be of interesting both religiously or otherwise.
1. Prof. Mehta of Gandhi Ashram, declared in his book, there was no jati system practiced in erstwhile Madras Province till 18th century.
2. Kakatiyas who ruled gloriously the Andhra were of Fourth varna and they uphold the rich traditions of Hinduism.
3. No system of jati was observed amongst sri vaishnavites and all were treated equally as per their religious texts.
4. Even the fourth varna knew Sanskrit and were good at Medicine, preparation of drugs, Jyotisha sastra and sculpture. The temples were of their designs.
5. Queen Madura in her Sanskrit biography ( she was daughter in law of Pukka raja-one of the founders of Vijaya Nagar empire) quotes, that Muslim rulers then in Madurai, were observing jatiya culture. She noted that White skinned Yavana Muslims were retained near the palace within the fort where the King lived, and outside of fort were protected by recently converted Muslims who were from fourth varna.
6. All said and done, hats off to Muslims, who brought the division of caste into India when they invaded and the British who thrived on the same divisions created by Muslim rulers. Meticulously following the footsteps of British is the doing of present day politicians for their survival. 5
K P Ganesh
06/09/2011 03:27:15
India's rural never gets the right attention
In spite of some strides made, backbone of Indian economy is agriculture. But rural India never gets it's fair share of news in main stream media. Here's a great analysis of how much coverage top 6 dailies give to rural issues.
http://wearethebest.wordpress.com/2011/09/06/top-6-dailies-devote-2-coverage-on-rural-issues/ 5
K P Ganesh
05/09/2011 06:46:30
Convenience is King for the lazy.
Well that's all one can so to the whole host of so called Indologists and pseudo-secular intellectuals and various Dalit issue raising anti-Hindu intellectuals like Kancha Illaiah et al. who, happily using this 19th century or probably even before written Colonial British written Indian caste system, still try to spread hate messages in prominent media, which of course many leftists have happily lapped up and used it for political gains. In this below link prominent economist Swaminathan Aiyar has made a point of how the so called Colonial British termed "UNTOUCHABLES" per se have actually gone way up the social and economic ladder to the extent of having a parallel organization to FICCI called DICCI. http://www.huffingtonpost.com/swaminathan-s-anklesaria-aiyar/indian-untouchables-becom_b_945408.html 5
Ghatotkacha Nair
04/09/2011 23:34:42
Emancipation
India’s policies for the emancipation of SCs/STs have significantly reduced the socio-economic and political difference between SCs/STs on the one hand and other communities on the other. This is evident from the stark fact that the present (Chief Executive) Chief Minister of Uttar Pradesh is a Scheduled Caste woman.

Fifty years ago it would have been even unimaginable that one day a Scheduled Caste woman would become a Chief Minister. How many black women have become (Chief Executive) Governors’ in U.S.A? NONE!!!

Let Prakash Karat and Pinarayi Vijayan tells us why the Han “savarna caste” suppresses the Tibetian “avarna caste” in Peoples Republic of China.

And yet the anti-Hindu “seculars” chant ad nauseum, “Hinduism divides people into castes and suppresses them”. Sure, the Hindus have more work to do, but we have done far more than others have.
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